http://melusmelow.org/news.html
MELOW
(The Society for the Study of the Multi-Ethnic Literatures of the World)
NEWSLETTER - SUMMER 2010
This year MELOW collaborated with Panjab University and the Chandigarh Sahitya Akademi to hold its 10th International Conference on “Literature and Culture Since 1980” from Feb 25 to 27, 2010. After holding a successful 2008 conference at the University of Vishwa Bharati, Santiniketan, West Bengal, the place associated with the Nobel Laureate, Rabindranath Tagore, members were back in the City Beautiful, Chandigarh, for another conference. Scholars from Nigeria, US, Japan, US and UK, and from almost every corner of India were present.
After all the rigorous screening, the rejections and corrections of the papers, the submissions were filtered down to match the international standard of the MELUS-MELOW Conference.
The three days of the conference were filled with friendly reunions, academic discussions, paper readings, lectures and presentations that went on simultaneously in four parallel sessions.
The conference began with a warm welcome by Prof. Gulshan Kataria. The Special Guest of the morning was Shri Pradip Mehra, Adviser to the UT Administrator. Apart from the welcome address and the Chief Guest’s remarks, the inaugural session included the announcement of the Isaac Sequeira Award and a Book launch (of selected papers of the last conference). This was followed by a keynote address by Prof. Harish Trivedi who, with his scholarly address on “India, America and World Literature,” held the audience spellbound.
In the parallel sessions, as many as four were held simultaneously. These were chaired by senior scholars including Tejnath Dhar, Sudhir Kumar, Gulshan Kataria, Mita Biswas, Anil Raina, K.B. Razdan, Sushila Singh, Lovelina Singh, Anu Celly, Mukul Sengupta, Vijay Sharma, Mina Surjit Singh, Sushi Dutta-Sandhu, Meera Malik, and Himadri Lahiri.
The second Keynote Address, ‘The American Gulliver and World System – Cooperation and Consensus,’ was delivered by Prof. Mukesh Williams from Soka University, Tokyo. Focusing on the issue of dominance, Prof. Williams spoke of the bipolarity that exists in the world today because of globalization on the one hand and religion on the other. “A cosmopolitan consciousness is in conflict with ideology today”, he said. Chairing the session was the eminent academic, Prof P.L. Mehra, former head of Panjab University’s History Department, who followed the lecture carefully and gave some valuable insights in his concluding remarks.
On 27th February, the first Isaac Sequeira Memorial Lecture was given by Prof. P.C. Kar on ‘Aesthetics of Modernism.’ Prof Kar, who knew the late Prof Sequeira personally, shared some of his thoughts with the audience, recalling the academic endeavors he and Isaac were together a part of. In a free-wheeling talk on literature, he focused on the continuity of literary traditions, emphasizing that all endings are in a way the origins of new thoughts and movements. Literature being a never-ending stream, records the flux of life to which we all, academics and scholars (like Isaac) contribute in our own ways. There is no finality, only an ever-ongoing process. Prof Kar’s talk, personal as well as scholarly, brought the conference to a fitting close, leaving delegates of MELOW in a mature, mellower frame of mind.
The conference presented an interesting mix of senior, middle and entry level scholars. There were young and upcoming researchers along with student volunteers. One of the research scholars, Navreet Sahi, made a film presentation on “The Virtual Life of Michael Jackson”. The legendary singer’s last performance that never took place, recorded in the documentary ’This is it’ was screened. The delegates also enjoyed watching a performance at the Open Air Theatre of the Panjab University where The Trojan Women in Hindustani was staged by the Dept of Indian Theatre, chaired by the well-known theatre personality Neelam ManSingh.
The MELOW General Body meeting was held to discuss future events and to elect office bearers for the coming term. There were changes in the executive board with Prof. Sushila Singh succeeding Prof. Gulshan Kataria as President of MELUS-MELOW and Somdatta Mandal being elected as Vice-President. In the Executive Group too there were some changes, all of which have been listed below.
A unique feature of this Conference was that it dove-tailed into the First Chandigarh Literature Festival which comprised Face-to-Face Sessions with eminent writers like Shashi Deshpande, Mamta Kalia, and Namita Gokhale in conversation with equally well reputed writers / critics, Manjula Padmanabhan, Malashri Lal, Pratibha Nagpal, Sudhir Kumar and Madhav Kaushik, In addition, there were story and poetry sessions in English, Hindi, Urdu and Punjabi. The Hindi poetry session was chaired by Mamta Kalia and the English Session by Prof. Sushila Singh.
The Hindi, Punjabi and Urdu segments had award winning poets like T N Raaz, Yojana Rawat, Roshan Sharma, B D Kalia, Rupa Saba, Taaran Gujral, Santosh Dhiman and Atul Vir Arora share their thoughts on life and living. The English poetry session included Nirupama Dutt, Kailash Ahluwalia, Balpreet Kaur, Lalita Jagmohan, Aradhana Sharma, Saurabh Gupta and Debasish. Nature, relationships and pain formed the leitmotif of the verses shared by the authors with an appreciative audience, striking a responsive chord in many a heart.
The story sessions in different languages were also well received. Participating in these sessions, reading their stories, were some local writers like K.L. Zakir, Chander Trikha, V. Mehndiratta and Jaideep Chadha, along with some of the delegates from abroad attending the MELOW Conference.
Among the names that stand out in the LitFest segment is that of Shashi Despande, Padma Shri and Sahitya Akademi awardee for her novel, That Long Silence. Mamta Kalia, Director, Bhartiya Bhasha Parishad, is the author of the award winning 'Beghar'. Namita Gokhale is the brain behind the Jaipur Literature Festival which has become a literary landmark in the country. Manjula Padmanabhan, playwright, artist and cartoonist, also made her presence felt, contributing to the animated discussions with the panelists.
A Book Exhibition was held in the foyer and delegates were seen browsing around in their free moments.
DATES FOR THE NEXT CONFERENCE are still being finalized. Tentatively, the Conference will be held in Hyderabad (OUCIP) in the last week of September 2011. Information will be circulated as soon as we can confirm with our colleagues in Hyderabad. The conference theme will be circulated separately.
Office Bearers for MELUS-India, 2010 onward (for the next two conferences):
• President: Prof Sushila Singh, BHU, Varanasi.
• Vice-President: Prof Somdatta Mandal, Viswabharati, Santitniketan, WB.
• Secretary: Prof Manju Jaidka, PU, Chandigarh.
• Jt. Secy: Dr Manpreet Kaur, IPU, Delhi
• Treasurer: Prof Anil Raina (PU, Chandigarh)
Executive Members:
Prof MG Ramanan (U of Hyderabad)
• Prof Gulshan Kataria (Pbi U, Patiala)
• Prof Tutun Mukherjee (U of Hyderabad)
• Dr Mukul Sengupta (Calcutta)
• Dr Himadri Lahiri (Kolkata)
• Dr Vijay Sharma (Delhi)
• Dr RG Kulkarni (Sangli)
• Dr Nandini Bhadra (Mumbai)
• Dr Roshan Sharma (Solan, HP)
• Dr Meenu Gupta (Chandigarh)
Editorial Board:
• Prof Anil Raina and
• Dr. Debasish Lahiri
International Advisory Board:
• Prof Paul Giles, Oxford University
• Prof Mukesh Williams, Soka University, Japan
• Prof Sushi Dutta-Sandhu, University of Michigan, Kalamazoo
Saturday, May 29, 2010
Monday, March 15, 2010
Keynote addresses by Professors Harish Trivedi and Mukesh Williams at the MELUS-India / MELOW International Conference, Feb 25, 26, 2010
Professors Harish Trivedi and Mukesh Williams delivered keynote addresses entitled First "India, America and World Literature"(MELOW)and “The American Gulliver and World Systems—Cooperation and Consensus” (MELUS) at the MELUS-India / MELOW International Conference on “Contemporary Issues: Literature and Culture Since 1980” held at Punjab University, Chandigarh, India from 25th to 27th February 2010
The MELOW keynote address was delivered by Prof. Harish Trivedi, Post-Colonial scholar and visiting Professor to many national and international universities. Focusing on ‘India, America and World Literature’, he spoke of the very meaning of the word “ethnic”, which comes into play “when you are not where you should be, when you are not where you belong”. But he also said that this was a definition that cannot be applied to literature, the buzzword in fact, being ‘World Literature’ and the need to be “ethically sensitive rather then ethnically sensitive”. “Today world is the circumference and the US is not the centre”, Prof. Trivedi said.
The MELUS keynote address was delivered by Prof Mukesh Williams.
KEYNOTE ADDRESS
MELUS/MELOW Conference Chandigarh, February 26, 2010
Culture of Capitalism and Consumerism
The American Gulliver and World Systems—Cooperation and Consensus
We find ourselves at a historical moment that is both bewildering and critical. We want to make sense of what happens around us through information, analysis and knowledge but are invariably left confused. Every nation presents its own picture of the world. Within a nation there are multiple voices. Only the most powerful voices are heard around the world. And the voices in America are the most powerful. They can be heard around the world and they shape a large part of our reality. America has become the most “indispensable nation” in the world as Margaret Albright once put it. What does American mean for India. A lot of our business, technology and education are intrinsically connected to America. At the same time we also suffer from cross-border terrorism for which we partly blame America. We find it hard to dismiss terrorism in India as just regionalism, separatism or civil unrest. We are a beneficiary and a victim of US policies in the past. We still have to maintain a delicate balance between the US and the Soviet bloc as we have done decades ago.
As we confront the present crisis in world history it becomes obligatory for all disciplines including American Studies to seek “new avenues of inquiry” by “asking new questions.” We must ask questions about the relationship between knowledge and power, the conjunction between culture and conflict and the intricate workings of political empires and their self-interests. Edward Said once did this for us. Today America itself is asking these questions (Lipset 1997 31).
President Obama’s Nobel speech highlighted the role that America has played in the last 64 years as both “superpower” and “moral force” to bring peace to the world. He elaborated on some of the “most elemental questions” relating to “war and justice” that America needs to answer. It is better to negotiate a hard-nosed peace with the enemy, he said, than to fight an Armageddon. He rejected Martin Luther King’s concept of nonviolence in Niebuhrian terms. But he accepted King’s idea of Christian love as the major principle of American foreign policy. He underscored the fact that war cannot be eradicated by signing treaties. (Widmer 2009 9) Unlike Bush, Obama affirmed that America should always adhere to the rule of international bodies and at all times wage a just war. Today’s I will reflect upon some of the issues connected to cooperation and consensus that Obama raised. I will also see how these issues affect foreign policy, culture and our disciplines.
THE AMERICAN GULLIVER
In public discourses the US has been called the American Gulliver, American Oceania and Uber America because of its national strength, economic power and military involvement in different parts of the world. It has surpassed the might of the Roman Empire as an imperial republic (Aron 2009). Its might is felt both by Americans and by people around the world. No country can ignore America or fail to have some kind of relationship with it. American global power has far reaching consequences not only in the realm of foreign policy but also in all areas of human endeavor. America affects and defines political values, civil liberties, social sciences, economics and literary endeavors around the world. Sometimes this impact is positive and at others negative.
John Ikenberry explains why America acquired the power to direct the world order. He proposes that ‘rare historical junctures’ occur in international relations after major wars are fought, wars such as the Thirty Years War (1648), The French Revolution (1713), Napoleonic Wars (1815), The First World War (1919) and The Second World War (1945). Nations that emerge victorious after such upheavals, find themselves at a historical juncture where the old world order does not work. They acquire unprecedented power to reconstruct world politics. After World War II America acquired the legitimacy to design rules governing world order. These rules were based on stability and cooperation. It created global bodies like the League of Nations, NATO and Bretton Woods institutions (such as the IMF, World Bank, IBRD and GATT). During the Cold War era it used the power of these bodies to acquire legitimacy to direct the politics and economies of the world. Usually it tailored such rules to suit its own needs (Ikenberry 2001). It also strengthened its resolve to market American exceptionalism more aggressively. There was a belief that American history was not only different from other nations but also superior to them.
WHAT AMERICA CAN DO?
America can reform the world order by using the consensus model that could highlight both cooperation and mutual benefit through the production of public goods, creation of intellectual capital or the revitalization of the economy. What we call in Hindi anukulta aur sahyog or paraspar labh. It could convince other nations within international bodies to endorse its agenda by overcoming objections and promising benefits. There are examples in global diplomacy when a proposal lacked justification but was still accepted as it represented the interests of other nations. Harry Truman’s extension of American rights over the continental shelf near territorial waters (1845) and the recent Proliferation Security Initiative to destroy weapons of mass destruction on sea, land or air are examples. The aim of American diplomacy should not be to supplant the existing order but to carry it forward with minor changes.
America may no longer be a universally acceptable role model but it still occupies a preeminent position as it did when it initiated the Truman Doctrine and the Marshall Plan to contain the march of communism. It once more stands at a critical juncture to use its egalitarian principles and enlightened leadership to shape the postmodern world order. It can be both communitarian and particularistic in its approach. It can develop a world economy without ignoring its own, it can create global markets where its own markets find an important place, it can initiate information sharing to counter threats, and it can engage other nations in dialogue and opinion making. We in India have always had our own ambivalent reactions to our association with America. Our nuclear deal with the US may be of some advantage to us, but the one with the Soviets is even better as it places no conditions. But the US deal is hyped in India. America has shown to the world through the Obama moment that it can override its internal prejudices and surprise the world.
The MELOW keynote address was delivered by Prof. Harish Trivedi, Post-Colonial scholar and visiting Professor to many national and international universities. Focusing on ‘India, America and World Literature’, he spoke of the very meaning of the word “ethnic”, which comes into play “when you are not where you should be, when you are not where you belong”. But he also said that this was a definition that cannot be applied to literature, the buzzword in fact, being ‘World Literature’ and the need to be “ethically sensitive rather then ethnically sensitive”. “Today world is the circumference and the US is not the centre”, Prof. Trivedi said.
The MELUS keynote address was delivered by Prof Mukesh Williams.
KEYNOTE ADDRESS
MELUS/MELOW Conference Chandigarh, February 26, 2010
Culture of Capitalism and Consumerism
The American Gulliver and World Systems—Cooperation and Consensus
We find ourselves at a historical moment that is both bewildering and critical. We want to make sense of what happens around us through information, analysis and knowledge but are invariably left confused. Every nation presents its own picture of the world. Within a nation there are multiple voices. Only the most powerful voices are heard around the world. And the voices in America are the most powerful. They can be heard around the world and they shape a large part of our reality. America has become the most “indispensable nation” in the world as Margaret Albright once put it. What does American mean for India. A lot of our business, technology and education are intrinsically connected to America. At the same time we also suffer from cross-border terrorism for which we partly blame America. We find it hard to dismiss terrorism in India as just regionalism, separatism or civil unrest. We are a beneficiary and a victim of US policies in the past. We still have to maintain a delicate balance between the US and the Soviet bloc as we have done decades ago.
As we confront the present crisis in world history it becomes obligatory for all disciplines including American Studies to seek “new avenues of inquiry” by “asking new questions.” We must ask questions about the relationship between knowledge and power, the conjunction between culture and conflict and the intricate workings of political empires and their self-interests. Edward Said once did this for us. Today America itself is asking these questions (Lipset 1997 31).
President Obama’s Nobel speech highlighted the role that America has played in the last 64 years as both “superpower” and “moral force” to bring peace to the world. He elaborated on some of the “most elemental questions” relating to “war and justice” that America needs to answer. It is better to negotiate a hard-nosed peace with the enemy, he said, than to fight an Armageddon. He rejected Martin Luther King’s concept of nonviolence in Niebuhrian terms. But he accepted King’s idea of Christian love as the major principle of American foreign policy. He underscored the fact that war cannot be eradicated by signing treaties. (Widmer 2009 9) Unlike Bush, Obama affirmed that America should always adhere to the rule of international bodies and at all times wage a just war. Today’s I will reflect upon some of the issues connected to cooperation and consensus that Obama raised. I will also see how these issues affect foreign policy, culture and our disciplines.
THE AMERICAN GULLIVER
In public discourses the US has been called the American Gulliver, American Oceania and Uber America because of its national strength, economic power and military involvement in different parts of the world. It has surpassed the might of the Roman Empire as an imperial republic (Aron 2009). Its might is felt both by Americans and by people around the world. No country can ignore America or fail to have some kind of relationship with it. American global power has far reaching consequences not only in the realm of foreign policy but also in all areas of human endeavor. America affects and defines political values, civil liberties, social sciences, economics and literary endeavors around the world. Sometimes this impact is positive and at others negative.
John Ikenberry explains why America acquired the power to direct the world order. He proposes that ‘rare historical junctures’ occur in international relations after major wars are fought, wars such as the Thirty Years War (1648), The French Revolution (1713), Napoleonic Wars (1815), The First World War (1919) and The Second World War (1945). Nations that emerge victorious after such upheavals, find themselves at a historical juncture where the old world order does not work. They acquire unprecedented power to reconstruct world politics. After World War II America acquired the legitimacy to design rules governing world order. These rules were based on stability and cooperation. It created global bodies like the League of Nations, NATO and Bretton Woods institutions (such as the IMF, World Bank, IBRD and GATT). During the Cold War era it used the power of these bodies to acquire legitimacy to direct the politics and economies of the world. Usually it tailored such rules to suit its own needs (Ikenberry 2001). It also strengthened its resolve to market American exceptionalism more aggressively. There was a belief that American history was not only different from other nations but also superior to them.
WHAT AMERICA CAN DO?
America can reform the world order by using the consensus model that could highlight both cooperation and mutual benefit through the production of public goods, creation of intellectual capital or the revitalization of the economy. What we call in Hindi anukulta aur sahyog or paraspar labh. It could convince other nations within international bodies to endorse its agenda by overcoming objections and promising benefits. There are examples in global diplomacy when a proposal lacked justification but was still accepted as it represented the interests of other nations. Harry Truman’s extension of American rights over the continental shelf near territorial waters (1845) and the recent Proliferation Security Initiative to destroy weapons of mass destruction on sea, land or air are examples. The aim of American diplomacy should not be to supplant the existing order but to carry it forward with minor changes.
America may no longer be a universally acceptable role model but it still occupies a preeminent position as it did when it initiated the Truman Doctrine and the Marshall Plan to contain the march of communism. It once more stands at a critical juncture to use its egalitarian principles and enlightened leadership to shape the postmodern world order. It can be both communitarian and particularistic in its approach. It can develop a world economy without ignoring its own, it can create global markets where its own markets find an important place, it can initiate information sharing to counter threats, and it can engage other nations in dialogue and opinion making. We in India have always had our own ambivalent reactions to our association with America. Our nuclear deal with the US may be of some advantage to us, but the one with the Soviets is even better as it places no conditions. But the US deal is hyped in India. America has shown to the world through the Obama moment that it can override its internal prejudices and surprise the world.
Monday, March 8, 2010
MELUS Internatiional Conference Keynote Address by Mukesh Williams, March 26, 2010
Contemporary Issues: Literature and Culture since 1980
The poetry sessions were the highlight of the second day of the 10th International Conference on ‘Contemporary Issues: Literature and Culture since 1980’ and the first Chandigarh Lit Fest currently underway at Panjab University.The Hindi, Punjabi and Urdu segment had award winning poets like T N Raaz, Yojana Rawat , Roshan Sharma, B D Kalia, Rupa Saba, Taaran Gujral, Santosh Dhiman and Atul Vir Arora share their thoughts on life and living.The English poetry session included Nirupama Dutt, Kailash Ahluwalia, Balpreet Kaur, Lalita Jangwan, Aradhana Sharma, Saurabh Gupta and Devashsish. Nature, relationships and pain formed the leitmotif of the verses shared by the authors with an appreciative audience, striking a responsive chord in many a heart.The keynote address was delivered by Prof. Mukesh Williams, Soka University, Tokyo on the theme ‘The American Gulliver and World System - Cooperation and Consensus’. Focusing on the issue of dominance, Prof. Williams spoke of the bipolarity that exists in the world today because of globalization on the one hand and religion on the other. “A cosmopolitan consciousness is in conflict with ideology today”, he said. The multiple technical sessions were chaired by intellectuals from North Carolina Central University (USA), Soka University (Tokyo), University of Michigan (USA), Visvabharati Univesity, Shantiniketan, Jammu University, Lucknow University and Panjab University. Paper presentations ranged from critical perspectives of Dalit Literature to representation of contemporary reality in award winning novels. An interesting and topical presentation was on the depiction of homosexuality in the film Dostana. Another was on the presentation of terrorism in Indian visual media. Many papers took up the issues of identity and conflict in world literature and the negotiation of transition that is embodied in this conflict. Still others spoke of the culture of consumerism and the political dichotomies as reflected in a multiethnic literary landscape.The final day of the Conference will see some award winning novelists behind the lectern - Shashi Deshpande, Padma Shri and Sahitya Akademi awardee for her novel, The Long Silence; Mamta Kalia, Director, Bhartiya Bhasha Parishad and award winning author of 'Beghar' and over 25 other books; Namita Gokhale, writer, publisher and Founder Director of the Jaipur Literature Festival; Manjula Padmanabhan, playwright, journalist, comic strip writer and children's book author - just to name a few. Noted litterateurs like V. Mehndiratta and Indu Bali will also be participating in the proceedings.
http://bharatsandesh.com/bharat/index.php?option=com_content&task=view&id=14015&Itemid=1
The poetry sessions were the highlight of the second day of the 10th International Conference on ‘Contemporary Issues: Literature and Culture since 1980’ and the first Chandigarh Lit Fest currently underway at Panjab University.The Hindi, Punjabi and Urdu segment had award winning poets like T N Raaz, Yojana Rawat , Roshan Sharma, B D Kalia, Rupa Saba, Taaran Gujral, Santosh Dhiman and Atul Vir Arora share their thoughts on life and living.The English poetry session included Nirupama Dutt, Kailash Ahluwalia, Balpreet Kaur, Lalita Jangwan, Aradhana Sharma, Saurabh Gupta and Devashsish. Nature, relationships and pain formed the leitmotif of the verses shared by the authors with an appreciative audience, striking a responsive chord in many a heart.The keynote address was delivered by Prof. Mukesh Williams, Soka University, Tokyo on the theme ‘The American Gulliver and World System - Cooperation and Consensus’. Focusing on the issue of dominance, Prof. Williams spoke of the bipolarity that exists in the world today because of globalization on the one hand and religion on the other. “A cosmopolitan consciousness is in conflict with ideology today”, he said. The multiple technical sessions were chaired by intellectuals from North Carolina Central University (USA), Soka University (Tokyo), University of Michigan (USA), Visvabharati Univesity, Shantiniketan, Jammu University, Lucknow University and Panjab University. Paper presentations ranged from critical perspectives of Dalit Literature to representation of contemporary reality in award winning novels. An interesting and topical presentation was on the depiction of homosexuality in the film Dostana. Another was on the presentation of terrorism in Indian visual media. Many papers took up the issues of identity and conflict in world literature and the negotiation of transition that is embodied in this conflict. Still others spoke of the culture of consumerism and the political dichotomies as reflected in a multiethnic literary landscape.The final day of the Conference will see some award winning novelists behind the lectern - Shashi Deshpande, Padma Shri and Sahitya Akademi awardee for her novel, The Long Silence; Mamta Kalia, Director, Bhartiya Bhasha Parishad and award winning author of 'Beghar' and over 25 other books; Namita Gokhale, writer, publisher and Founder Director of the Jaipur Literature Festival; Manjula Padmanabhan, playwright, journalist, comic strip writer and children's book author - just to name a few. Noted litterateurs like V. Mehndiratta and Indu Bali will also be participating in the proceedings.
http://bharatsandesh.com/bharat/index.php?option=com_content&task=view&id=14015&Itemid=1
Wednesday, February 10, 2010
Seikyo Culture Seminar at Tochigi
Mukesh Williams's speech covered in Seikyo Newpaper.
Seikyo Culture Seminar at Tochigi
Lecture delivered by Dr. Mukesh Williams, Soka University
The Seikyo Cultural Seminar was held at Tochigi Peace culture center on the 7th of February. After greetings by Mr. Narumi, head of Tochigi's branch of the Seikyo Press, Dr. Mukesh Williams of Soka University delivered a lecture on the theme "The History of the Friendship between India and Japan" (photo)
Dr. Williams remarked that President Ikeda is greatly respected within the Indian society. He concluded that the efforts of President Ikeda in bringing hope and imparting courage to the common people is respected the same way in which great historical figures such as Gautam Buddha, King Asoka and Mahatma Gandhi are. Further he mentioned that the Buddhist belief that Karma can indeed be changed has gained a lot of interest among the well-informed people. In closing, there were greetings by Dr. Masami Kita of Soka University and others.
Tuesday, February 9, 2010
Utsunomiya Castle
The picture of Utsunomiya Castle was taken from a moving car on the 6th of February 2010. The castle is famous as a resting place of the shogun when he visited Nikko. It was burned down during the Boshin War and reconstructed in 2007. It is possible to see the fortifications made by Fujiwara Hidesato in the Heian period about 1062. The castle was under the control of the Utsunomiya clan who continued to rule for about 500 years. During the Sengoku period many battles were fought around its precincts. During one such battle Hojo attacked and burned a large portion of the caste and since then it became heavily fortified with high walls and a deep moat around it. After the defeat of the Utsunomiya by Hideyoshi, the land including the caste was taken away in 1597.
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